Our Local Wesak Celebrations

Last week we received an invitation from our local Bhikkhu (Buddhist monk: the word also means ‘beggar’ thus underlining the ideal of non-attachment Bhikkus practice) to attend festivities in honour of the Buddha’s birthday at their little temple at Ponte a Moriano. Also known as Wesak this is the most important of the Buddhist festivals and is celebrated on the full moon in May. In 2024 Wesak officially takes place on 23 May but since most people are working in Italy it was celebrated yesterday, the 19th of May.

Wesak commemorates not only the birth of Prince Siddhartha Gautama at Lumbini in Nepal (sometime between the 6th and the 4th century BC) but also his enlightenment under the Bodhi tree. Unfortunately Ponte a Moriano’s own Bodhi tree (Ficus Religiosa) seemed a bit threadbare this year.

My thoughts went back to the time when I sat under the (supposedly) original Bodhi tree in Bodh Gaya during my hippy escapade.

The birth of the Enlightened One is commemorated in different ways in different Buddhist countries. In Ponte Moriano with its Buddhist community largely coming from Sri Lanka it’s celebrated by particular religious observances and offerings.

We arrived at a nicely decorated temple precinct and assembly hall with candles and paper, bamboo-framed lanterns. 

We placed our little offering of a potted yellow flower to the Buddha in the temple which was attended by three Bhikkhus.

We then went outside and sat ourselves under a decorated pavilion where we had a tasty lunch known as a Dansalas which means the free offering of food and drink to people. It consisted of red and white rice, lentils, aubergines and fish and, this being Italy, was finished off with gelato and fruit salad.

The stage was then decorated with the statues of Buddha transported from the temple.

The congregation offered birthday presents to the Buddha consisting largely of rice and clothing. One lady said to us she spent more fifty Euros on her present.

Devotional songs known as Bakthi Gee then followed led by a Bhikkhu whose warm voice lulled me to a particularly ecstatic trance.

Children and ladies then entered the stage to sing. No knowing Sinhala I was unable to fully follow the words but they were devotional in tone and offered praise to Gautama.

Thus ended our Buddhist birthday. It was a sweet way to spend a Sunday afternoon in the peaceful surroundings of Ponte and we would like to thank our Bhikkhu for his kind invitation.

Taidd Ryfedd 15

CHAPTER 15

Wulfstan continued his search for the saviour dragon the following day. This time he headed for the plains beyond Dunara leaving the mountains behind him.

A long and level road led to a walled city called Meadawa. In this city he had heard there was a temple dedicated to a great, wise person who had sought enlightenment under a Bodhi tree. The temple stood on one side of a wide square. From the outside it didn’t seem to be a very significant structure, looking more like a warehouse than a religious building.

Stepping inside, however, was another matter. Beyond the entrance lobby a large hall opened out  one one wall of which spread a line of golden statues of deities. Strangely Wulfstan could not see their faces for these were covered with red kerchiefs. He wondered why. Was this an auspicious sign? Or not? Perhaps even a sign of mourning?

He observed a person clothed in a dark grey robe reaching his ankles. Perhaps he might be a priest, devotee of the golden statues. Wulfstan approached him.

‘Good day’, said the figure.

‘Good day,’ acknowledged Wulfstan. ‘You are a monk of this temple?’

‘Indeed I am a Bhikku, a monk of the temple, the temple of our community of  Meadawa. It is known as the “Puhuasi Temple”.

‘What a wonderful interior. How did it come to be here?’ asked Wulfstan.

‘I will explain’, replied the monk who was clean shaven.

‘This temple derives from the original Puhuasi temple which is to be found in Taihuai in Shanxi and is also called the temple of the Jade Emperor. Within that temple is the Hall of the Four Heavenly Kings where Maitreya is enshrined. There are also the statues of Sakyamuni, Amitabha and Bhaisaijyaguru,

‘How old is your temple?’

‘Not very old. It happened that just over twenty years ago our old men realised that we did not yet have in this town a place for the worship of our gods. After all we are new arrivals to Meadawa. However, thanks to the contribution of our community we managed to find this building, purchase it and renovate it.

‘Do you only use it for prayer?’

‘Oh no. we hold classes for all ages in various subjects. In particular we teach our traditions and our culture within the community.

Wulfstan and the Bikkhu passed from the main prayer hall into another large room. Here an extraordinary sight awaited them.