Can Spring Be Far Behind?

The snow is melting, the buds on our camellia are appearing, the pansies seem to have resisted the frost and there is a warm sun inviting us to spend a lunch-hour on a deck chair. Is this truly the beginning of the end of winter?

Let’s not be too sure for the coldest days are traditionally held to be between the end of January and the start of February. However, it is wonderful to have a sunny day like today to encourage one to hope in a spring that will bring new life to our suffering planet. And every day we have now lasts that little bit longer for we are now well past the darkest night of the winter solstice.

Of Social Distancing and other Oxymora

One of the most erroneous terms used in the current world health crisis is that of ‘social distancing’. If there ever was such a weird oxymoron then this must be it.

In case you weren’t quite sure what an oxymoron is then, simply put, it is a self-contradictory phrase. Most of us use oxymora without realising their inherent contradiction; for example, ‘civil war’, as if ever any war was civil, or ‘loving hate’. Great literary figures have used this figure of speech to describe the undescribable. Just think of Milton’s Satan in ‘Paradise Lost’ stuck in a hell with no light but only ‘darkness visible’.

One of the most famous examples of a whole string of oxymora is in Shakespeare’s play when Romeo declares:

Why, then, O brawling love! O loving hate!
O anything, of nothing first create!
O heavy lightness! serious vanity!
Mis-shapen chaos of well-seeming forms!
Feather of lead, bright smoke, cold fire, sick health!
Still-waking sleep, that is not what it is!
This love feel I, that feel no love in this.

The word ‘social’ can be interpreted in many ways. For example, ‘social’ used as a noun means any occasion where people come together and mix.  ‘Social’ used as an adjective signifies any person or place which attracts people. A ‘social person’ usually has many friends and a ‘social centre’ is a place where people who may suffer from loneliness come together and receive friendliness and community spirit.

So ‘social distancing’ is not just an absurd oxymoron: it is an impossibility. OK, we may have to stick two metres apart from each other in the current situation. (Why two metres instead of six and a half feet apart? Isn’t the UK now outside the EU and its citizens presumably free to buy two pounds of potatoes instead of 0,907185 kilos of them, for example, by returning to ‘imperial measurements??) Besides even if physically we are two metres apart that does not necessarily mean that we are ‘distancing’ our ‘social’ life. Our friends will still remain our friends whether they are two metres or two thousand miles or kilometres apart. Friendship knows no physical distance. It’s not just because of today’s communication technology such as WhatsApp but because friendship itself is a concept that is beyond such material limitations.

Italians have once more appropriated an English term, cut it in half (like ‘self’ instead of ‘self-service, or ‘night’ instead of ‘nightclub’). In this case the word ‘social’ in Italy is used to describe any social network, like Facebook, Twitter, indeed the whole world of internet communication and exchange.

No not ‘social distancing’– the word to use is ‘societal distancing’, a small but subtle difference.  If ‘social’ has to do with human relationships and groups of people within a society, ‘societal’ has to do with society as a whole. This means that you can still be ‘social’ without having to consider ‘distancing’ but also ‘societal’ in respecting that distancing.

Societal distancing has always been around ever since the dawn of mankind. All societies have various systems of stratification and some have developed them into highly complex hierarchical organizations. Just consider the Indian caste system, still going strong in many parts of the sub-continent, where one is born into a particular caste, marries within that caste and dies within that caste.

In western society such rigid societal schemes have largely vanished and mobility and integration are the flavour of the new millennia. However, just cast your eyes on the pages of any Victorian novel and you will find heroines dispossessed of their wealth by marriage to someone ‘below’ them or children who are the fruit of an extra-marital affair being made to suffer a life of privation (until they find their true love of course).

In Italy this state of societal affairs can still exist ranging to marrying someone from another village whose inhabitants are disapproved in some way. In our area this used to be the case, for example, between the denizens of Crasciana and Casabasciana. Within communities themselves friendships and marriages may be disapproved between families: historically most famously, of course, between those Montagues and those Capulets.

Is there societal distancing in Bagni di Lucca? Of course there is. It existed well before its new conversion into ‘social distancing’ during the current pandemic, and is likely to continue to exist even after the pandemic has finally died away. The standard English word for it is ‘to snub’ and its Italian equivalent is easily remembered for it is ‘snobbare’.

“Ignoring LinkedIn requests is the new ‘get lost’.”

Some of the best examples of snubbing occur in the wonderfully entertaining and sensitive novels of Jane Austen which I have enjoyed re-reading during this health crisis. In ‘Northanger Abbey’, for example, the heroine Catherine Moorland is hurt by the Tilney’s, who she thought were her friends, snubbing of her in the streets of Bath (although this avoidance of acknowledgment of each other’s presence really stemmed from a misunderstanding).

Societal distancing, or snubbing, in Bagni di Lucca has a very long history and reached its peak with the arrival of the emigrant English (euphemistically now called ‘ex-pats’).  Robert and Elizabeth Browning seemed to spend much of their time in Bagni di Lucca avoiding the English. They just could not take their country folks’ strange amalgam of self-important ‘superiority’ and their utter ignorance of Italian cultural values and life-style. It was almost like the stereotypical colonial administrator among the pagan savages.

With the arrival of a wider spectrum of inhabitants from the United Kingdom societal distancing became ever more entrenched in the English (or should I say British) .  My visitors from England have noted, after just a few days here, how many brits tend to avoid each other even to the extent of avoiding joining in certain events if they know that X is there.  One Brit resident even went to the extent of secretly moving out of Bagni by stealth because she could not take this truly ‘anti-social distancing’.

Bagni di Lucca is infused with brits who are constantly snubbing each other. They avoid certain bars (those of which are now still open that is) because Y goes there. And if they find Y there they make sure they are sitting at a table as distant as possible from Y. We too have been exposed to this ridiculous snubbing situation. Even during this pandemic crisis, when any sort of social encounter becomes a welcomed human interaction, we have been on a guided walk around the environs of this beautiful spa town completely ignored by someone (who had best remain nameless in the interests of propriety). So-called cultivated persons from middle England complain of the influx into Bagni di Lucca of northern Englanders who they consider an inferior species for some reason.

I could go on about this but it has ceased affecting me very much at all. I continue to remain amused, however, by the phrase ‘social distancing’ as if it had not existed before Covid-19. Social (or more properly ‘societal’ distancing’) has always been around and exists in particularly virulent form in places like Bagni di Lucca.

Fortunately, I have realised for some time any kind of friendship is highly fragile and as changeable as the clouds in the sky. If anyone is lucky in having five persons one can trust (apart from one’s spouse, of course), then one is truly blessed, especially in a place like Bagni di Lucca.

Perhaps when this pandemic has finally been defeated the traditional ‘societal distancers’ may finally discover that ‘social distancing’ is, in fact, anti-social’…

Spoilsport Befana

January 6th, is a national holiday in Italy. As any Christian will know January 6th is Epiphany, the day when the Wise Men arrive from the east to present their gifts of gold, frankincense and myrrh to the baby Jesus. The whole event is incomparably summed up in the poem by T. S. Eliot when one of the Magi looks back on the difficult journey they had undertaken. I can do nothing more here than quote in full this sublime poem:

The Journey Of The Magi

‘A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’
And the camels galled, sorefooted, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
and running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arriving at evening, not a moment too soon
Finding the place; it was (you might say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

 It would certainly have been a tough journey for the Wise Men if they had to cross our part of the world. We’ve had the worst (or best some enthusiasts might say) snowfall for over ten years. The Val di Lima and our village have been turned into a veritable winter wonderland.

In Italy it’s also the time of” La Befana” when a very old, ugly white-witch comes on the eve of January 6th to fill up the stockings of good children with sweets and those of bad children with coal (at least that’ll be useful for heating up our houses on these extremely cold evenings.) La Befana is, of course, a corruption of the word “epiphany” but how did this beneficent old crone come onto the scene in Italian households in the first place?

As with the majority of Christian rites, ”la Befana” has a pagan origin. In Roman times the goddess of fertility would sweep the skies at the winter solstice to augur the return of growth in the fields. The broom was a symbol of the cleansing of the earth for the new forthcoming growing season. (Harry Potter eat your heart out…).

The early Christians condemned such practises as heretical and this beautiful goddess was thus turned into a horrible witch. However, the locals would have none of this and, in her uglified version, the Befana returned to reign supreme in children’s minds in this custom.

Indeed, a further story was added to retain la Befana’s credibility. In this version the Three Wise Men meet an aged crone and ask her the way. Only afterwards does la Befana realise the importance of this encounter and tries to find the Magi. She asks everywhere and, where indications are had, gives sweets and presents to the children of the households hoping that one of the houses will, indeed, shelter the baby Jesus. Originally children would place shoes and stockings to help the Befana on her quest. Later, shoes were discarded but the stockings remained, to be filled with goodies.

Epiphany is also the time when, by popular consent, the Christmas season ends. As the couplet says.

L’epifania 

Tutte le feste porta via

(“Epiphany takes away all festivities”).

Liturgically, this is quite incorrect, however since it’s the presentation of Christ in the temple that officially ends the Christmas season, on February 2nd, at the festival called the Candelora where candles are presented and blessed to symbolise the advent of Christ’s light upon the world.

Under normal circumstances La Befana is celebrated everywhere in Italy with many local variants. One of the best celebrations in Tuscany is the Florence’s Epiphany parade which I have posted at  https://longoio2.wordpress.com/2016/01/11/a-cold-coming-we-had-of-it/

In our area the best celebrations are to be found at Barga and last year there were also children-oriented events in Bagni di Lucca including a vivacious pantomime acted by local Red Cross volunteers

Since the winter holidays are so short in Italy it also means that the children would be able to return soon afterwards to school, hopefully in an optimistic mood after their days of being spoilt rotten. Sadly this year for obvious reasons this will not be possible and there is still much debate in Italy, as there is in the UK, whether even nurseries should be opened.

There is a Tuscan variant of the little rhyme about the Befana which goes as follows:

La Befana vien di notte
con le scarpe tutte rotte
attraversa tutti i tetti
porta bambole e confetti .

(The Befana comes by night

With shoes in disrepair

She crosses all the roofs

Bringing dolls and lots of sweets).

How do we adults fit into all this? In 2007 I was a wise man (Melchior, I think) at one of the most beautiful Presepi Viventi (living cribs) in our part of the world: the presepe of Equi Terme just across the “border” in Lunigiana.

Let us sincerely hope that the events characterising the Italian Christmas season will be back in full swing next year. We have missed so many things: the living presepi or cribs when village people dress up and re-enact the events of Bethlehem as shepherds, angels, wise men and the Holy Family itself, the midnight Mass at the convent of the Angel, the ice-skating rink at Lucca and, most of all, the ability of being able to hug and kiss our friends in perfect safety.

In such a relatively homogenous culture as Italy these temporary losses are quite heart-rending. So much enthusiastic community effort is put into their preparation However, it is far better to miss them for one season than to run the risk of losing our own lives and those of our loved ones to the dreaded virus!

In respect of this and the vaccine I recently received the following good news from one of my British cousins:

“I just wanted to advise you that Aunt D (aged 99) has now had her first Covid vaccination of the two recommended. On Friday the 8th January I received a call from her surgery receptionist asking if I would be able to attend at the surgery to provide the first inoculation. We agreed a time and it passed off without incident.

It was a very well organized operation and Aunt D did not suffer any reaction at all on the day.  I was allowed to accompany her throughout the procedure which was completed inside 20 minutes.

She seemed quite chirpy after the appointment. Aunt D was given the Oxford AstraZeneca vaccine at the surgery.”

So there we are.  As the Joni Mitchell song goes “Don’t it always seem to go
That you don’t know what you’ve got till it’s gone.”

Let’s make sure our traditional festivities and comradeship don’t go away next Christmas!

A Snowy Fish Friday

On Fridays we eat fish – at least we do in our household and, as it seems so many others do the same. For example, over a quarter of all fish and chips eaten in the UK are sold on a Friday.

What is the association of fish with Friday? As someone brought up as a Roman Catholic the answer is easy. Jesus died on Good Friday and the church decided to commemorate this by cutting out any meat dishes on that weekday. Moreover, there is a symbolic association between Christ and fish. The Greek word for fish, “ichthys”, was turned by Christians into an acrostic: Iesous Christos Theou Yios Soter, i.e. Jesus Christ, Son of God, Saviour and the fish was used as an indication that there was a Christian congregation nearby as is especially seen if one visits a Roman catacomb.

The king of England, Henry VIII, with his great schism from Rome removed the importance of eating fish on Friday as he disliked the Romish connection of this custom. However, in more recent years, thanks also to advertising campaigns from the UK’s leading supermarkets, fish Friday has come back into fashion in the UK.

For me it did not matter too much being cut off from visiting the fish fry boats of Viareggio because of the harsh winter weather. After two days of snow and sleet, blue skies and crisp air announced a very special fish Friday for me. I decided to use the ample layer of snow on our outside table to prepare a slightly frugal but still delicious fish lunch. At least the fish was frozen fresh!

The first course consisted of prawn in mayonnaise sauce.

The second course introduced salmon, with lettuce condiment and lemon juice.

The third course was a tuna, tomato puree and caper (our own capers) mix.

All this was served with our home-baked bread and a bottle of Vernaccia di San Gimignano.

Desert consisted of a Ferrero Rocher chocolate which I like to call an Auroville mini-mandir because of its similarity to the religious building in the centre of south India’s Auroville where we stayed just four years ago. (Of course, there was no snow on the tables there!).

My meal is no longer to be called a rustic variant of ‘nouvelle cuisine’ but is a completely different type of eating experience coming under the title of ‘cuisine neigeuse’. La cuisine neigeuse should always be served on a table well-coated with snow to preserve the freshness of the food and excite the eating experience

Just a word of warning. Ensure that no felines are lurking about as they too enjoy a fish meal!

Finally, every good square meal should be rounded with a sunlit siesta in order to avoid that flat feeling…

Infernal Snows

Yesterday it was water, water everywhere and nor any drop to drink! But we were not stuck in the Sargasso Sea surrounded by slimy things that crawled with legs upon the slimy sea. With all the rain and sleet we’ve been having Longoio suffered a burst aqueduct pipe and so we had to fill up our bottles from the local spring. Fortunately Gaia, our water company, proved very efficient and after some drilling the burst pipe was located and duly mended.

In the meanwhile I decided on a morning ride with just a sprinkling of rain to have a look at the snows which have fallen over our local mountains-

The otherwise very green Prato Fiorito, the haunt of Sabbath witches and the graveyard, through its landslides, of at least one village in the past, looked very snowy indeed.

My replacement scooter, this time a Honda after the old Aprilia Scarabeo had finally given up the ghost, managed the watery roads rather well.

The Refubbri river, normally so placid, had turned into a raging torrent with some spectacular waterfalls appearing.

There was a slight hint of sunshine this morning but who wants to go out in this weather now? I’m told that Abetone, our nearest ski centre just under an hour’s drive (or scoot…) away, has received another half metre of snow but regrettably ski centres throughout Italy are still closed as a result of the health emergency.

Which brings me to a very confusing linguistic point. The Italian government is now talking about its ‘recovery plan’, after the pandemic has finally gone away. It uses the term written in English. However, there is a similar sounding word in Italian, ‘ricoveri’, which translates as ‘hospital admissions’ – quite the opposite of the English ‘recovery’. So I never quite know when the news is good i.e. the ‘recovery plan’ is receiving increased funding, or whether the news is bad the ‘ricoveri’ are ever increasing!

I just wish Italians would be prouder of their beautiful language instead of importing foreign terms all the time into news items in the mistaken opinion that these have somehow more ‘authority’. Yes, they use that English word as well instead of saying ‘autorità’. This year it’s the seven hundredth anniversary of Dante Alighieri’s death. The ‘sommo poeta’, who laid down the guiding principles of the Italian language, would surely not have approved. Of course, there’s nothing very funny about the ‘Divine Comedy’ especially when Dante finds himself in the Inferno (now I am using Italian when I should say ‘hell’…but the brits have appropriated themselves in revenge of an Italian word to better describe certain ghastly conditions – like the one the world finds itself in right now). The word ‘comedy’ is used here to mean that Dante is writing in the low ‘vulgar’ or ‘comic’’ language of Italian instead of the high ‘tragic’ classical language of Latin.

The term ‘comedy’ can also mean that this wonderful poem, perhaps the greatest literary work produced in western civilization according to T. S. Eliot (who placed its themes of universality even above those of Shakespeare’s plays) does not, indeed, have a tragic end but rather culminates in that last line expressing the transcendental joy of the love that moves the sun and the other stars:

‘l’amor che move il sole e l’altre stelle.’

It is this line, and other quotes from Dante, which Lucca has sensibly turned into festive decorations for its city as these photos taken by a friend demonstrate.

Now that leads me to consider that my mum had a Dante exquisitely illustrated by John Flaxman, the neo-classical artist.  I wonder where that volume is now.

(Dante meets Beatrice)

 

 

A New Year Filled with Rain and Sleet

Yet another day of rain and sleet is assailing us here in Italy. The start of 2021 has not been very propitious what with the new covid mutant and the final act of the Brexit tragedy. At least, however, there are signs that the light at the end of the tunnel has not been a mirage. Things can only get better on the supposition that it would be difficult to have them get worst.

Actually, of course, staying in Longoio, a little village of barely twenty souls in a remote corner of the Apennine, is the best place to be in a pandemic.

Throughout the history of plagues the first thing any sensible person did was to clear out of overcrowded urban centres. Samuel Pepys, for example, fled to Greenwich, then very much a country retreat, and that wonderful compendium of tales by Boccaccio, the Decameron, is the result of a group of young people escaping the Florentine plague and seeking refuge in a villa on the surrounding hills.

(Early New Year’s Day at Longoio)

Blocked by the atrocious weather and by plague restrictions there is not much else to do but keep warm, weather the storm and read a good book (at the moment mine’s Goethe’s ‘Italian Journey’).

There will come a day, no doubt, when we will look back on these times with a certain nostalgia….