Nativity at Barga

The longest running presepe vivente (living crib) in our area and the largest is that of Barga, now in its thirty ninth year. The presepe is also the first of its type we saw when we arrived here over ten years ago and it was a lovely reminiscence to return to it just two days before Christmas.

The participants’ procession weaves its way through the mediaeval alleys of this proud little town in the Serchio valley and owes its immaculate organisation to local Enrico Cosmini.

Image00002

Around two hundred inhabitants took part in the presepe engaged in representing traditional crafts. They came from Barga and the surrounding villages of Pegnana, Sommocolonia, San Pietro in Campo, Tiglio, Castelvecchio, and Filecchio. Here are some of them weaving, grinding maize, teaching at the school, doing carpentry and beating sacks filled with chestnuts to remove the husks.

A great tradition of the presepi is the appearance of zampognari, or bag-pipe (zampogne) players – shepherds descending from the hills to play before the infant Christ. After all it was they who saw the great host of angels announcing the Virgin birth and it is a custom practised to this day even in the centre of the Roman Catholic church in Rome and something enshrined to glorious musical effect in such works as Handel’s pastoral symphony from his ‘Messiah’ and Corelli’s Christmas concerto.

Image00020

We stayed for the arrival of the Holy Family accompanied by their donkey.

Image00046

They finally reached Barga cathedral where a rocket was fired from the bell tower representing the comet, accompanied by the sound of bells and the arrival of the Three Kings.

Image00039

There was one more day before Christmas and what we did on that evening will have to wait for the next post!

Image00041

Mud, Mud Glorious Mud

It’s not so much the cold but the damp that has got us this autumn and winter season at Bagni di Lucca. The seemingly perennial rainy days have turned garden walls into mossy banks and our shoulders and knees in creaking joints.

Image00065

What more salubriousness then than a course of mud baths in our spa town of Bagni di Lucca?

It’s lucky when our doctor’s wife is herself a doctor and head of the medical team overseeing admittance to the thermal baths. We first got a prescription from our doctor for the mud therapy. Yesterday morning we headed for our appointment and were given the all-clear from his wife.

The baths have a long and distinguished history with such notables as Montaigne, Shelley, Heine and Puccini taking the waters here. Montaigne declared them the finest he’d come across and the most effective cure for his own complaints. Heine disported with a ballerina near the baths and departed, too, much improved in health (the little mountain cottage where they met is still there and some local vineyard tenders pointed out out to me.)

Image00060

Shelley bathed in the volcanic streams springing from the thermal hill and Puccini spent a summer here composing the second act of his opera, ‘The Girl of the Golden West.’

Having stripped in readiness for the mud to be applied to my own joints I was shocked to find the mud turned out to be incredibly hot (around 40 degrees centigrade). However, I was persuaded to remain and after around twenty minutes in a mud cocoon I was led first to a shower, then to a bath and finally to a couch where my relaxation, cleanliness and relief was complete.

Emerging from the cubicle I made my way through graciously painted rooms to the bar and exited into yet another gloomy and grey day at Bagni di Lucca.

Anyway, I have to say I did feel a lot better after this muddy session; the mud seemed to work a more effective relief than the English mud I used to pick up on the rugby playing fields of my school and, therefore, I’m looking forwards to the next six sessions of this therapy.

Christmas Cribbage

Here is a selection of photos of some of the seasonal events we’ve been attending in the run-up to Christmas.

The first was the Ghivizzano ‘presepe vivente’, or living crib, where villagers dress up to enact Nativity scenes. Craftsmen contribute with their traditional skills from spinning to brewing wine to making willow brooms to distilling grappa. What is most wonderful about these presepi is their setting in the ancient mountain villages with their steep cobbled alleys lit by flambent torches, their church bells resounding throughout the valley, their re-evocation of an old-style school and their angelic chapel interiors. No film sets are needed here…it’s the location that tells it all as no artificial scenario ever could.

The next scene we visited was the ‘Festa delle Briciole’ (‘Crumbs’ festival) of Fornoli masterminded by Marco Nicoli. It’s a modest affair but sweeter for that with Father Christmas, jesters and a tasty spread within the parish hall.

Santa Claus’s own village at Bagni di Lucca is a highly imaginative creation originally devised by our doctor’s (who played Father Christmas) daughters. We were stunned by the evocation of Father Christmas’s bedchamber, by the charming décor that transformed Villa Webb – which hosted such guests as Byron – and by that detailed Middle Eastern presepe.

The most recent scene in our festival peregrinations was to the living crib of Anchiano. Sadly, because of the death of a  villager on the same day, the presepe was, out of respect, a muted affair. However, there was plenty to suggest an arcane past, especially in the setting which was largely in the catacomb-like under-croft of the parish church (ironically enlarged by the Germans in the last conflict to provide a fortress as part of the ineffective gothic line).

The arrival of the Holy family with their new-born babe followed by the Three Wise Men (who included the former mayor of Borgo a Mozzano and our handyman) was particularly touching.

How wonderful it is that these manifestations of a birth that took place such a long time ago are spontaneous creations arising from the imagination of the local populace who with true love and devotion are able to recapture the essence of the momentous event that took place in the Middle East over two thousand years ago.

There are three more presepi viventi that we’re keen to revisit:

The first is at Barga on December 23rd. Details are available at https://www.eventiesagre.it/Presepi_Viventi/21065439_Presepe+Vivente+A+Ruota.html

The second (in our opinion one of the most picturesque and one dear to us as we have taken part in it several times) is at Equi Terme and runs from December 24 to the 27. Details are available at https://presepeviventeequi.com/

Our own contribution to this stunning presepe is described at https://longoio2.wordpress.com/2016/12/28/a-living-crib-is-reborn-at-equi-terme/

The third (and equally fine) is at Ruota in the Pisan Hills.  This takes place on December 26th and more details are available at https://www.eventiesagre.it/Presepi_Viventi/21065439_Presepe+Vivente+A+Ruota.html

 

Christmas Crackers

Two sunny days in succession! Perhaps the weather might return to normal after almost two abysmally wet months. Another effect of global warming? Maybe…

Christmas events continue apace in our neck of the woods and will be rather happier in the (finally) blue Italian sky.

On Thursday, 11th December, at 21.00, there’s the Christmas concert in Bagni di Lucca’s library. Admission is euros 5 which goes for tomb restoration at the English cemetery and you must book through the librarian.

(The Christmas concert has since passed since I started this post and it was a supreme success with some gorgeous bel canto and verismo singing. Congratulations to Mr Cherubini and the De Montaigne Foundation for having organised such an exquisite evening ending with the traditional offering of prosecco and panettone.)

 

On Sunday, 15th December Fornoli holds its Festa delle Briciole (‘Crumbs’ fete) masterminded by Marco Nicoli. Christmas markets open up from 11 am and from 14.30 Santa Claus is in attendance at the parish hall.

78647322_3504460662927609_5888058914779430912_n

There are so many Christmassy things going on around Bagni and it could even be a white one too!

Here are just a few copies of leaflets I’ve been picking up around the place.

This one lists things happening in and around Bagni di Lucca:

presepe

This one lists all the best presepi or christmas cribs (for which our part of the world is particularly noted for) and other main seasonal events in our valley of the Serchio:

75472921_3410046292369047_3797527319103406080_o

 

IMG_20191214_0002

 

IMG_20191214_0001

And here are a few more to make a note of!

presepe 3

Plus our entertaining theatre season at the Teatro Accademico for next year:

presepe 4

That’s at least a few things to temporarily take our minds off the dismal events that have tried to cloud a merry Christmas in the still United Kingdom (I hope…).

 

No Damp Squib at the Living Crib

Postponed from the previous Sunday because of the torrential rain Pieve di Monti di Villa’s ‘presepe vivente’, or living crib, almost seemed destined for another deferment or even a cancellation because of the atrociously wet weather we’ve been having continuously since the end of October. Certainly, I didn’t feel keen to visit the presepe: the louring skies were truly menacing.

Image00065

Pieve di Monti is only about four miles as the crow flies from Longoio but it’s over twice that distance by road. That’s because, from Longoio, one has to go down winding roads to the Lima valley, proceed to Ponte and then ascend to Pieve di Monti di Villa. There is an alternative route via Montefegatesi but that route is often subject to landslides and, with the current weather, is not a good bet.

Something about Pieve di Monti di Villa which normally commands beautifully extensive views towards the Apennines: (Not last Sunday though!)

Image00001

The village first appears on maps in the eleventh century and was called Villa Terenzana, the name deriving from Terentius, an ancient Roman landowner. A standard golden handshake for retired Romans who had served in the legions was to be given land and the foundation of several villages in our area is due to that custom.

The village developed in the middle Ages around the castle of Villa Terenzana and the parish church of San Giovanni Battista. With the population increase in the nearby village of Monti di Villa, its name was changed to Pieve di Monti di Villa. In 1833 it counted 227 inhabitants.

Do not think that these villages were inhabited by mute inglorious Miltons. I’ve pointed out in previous posts that many have given birth to noted persons like naturalist Antonio Vallisneri (from Trassilico) and composer Nicolao Dorati (from Granaiola). Pieve di Monti di Villa was the birthplace in 1855 of a distinguished explorer, Adamo Lucchesi.

Lucchesi studied at Lucca’s Seminary and, aged sixteen, set off from Genoa for Argentina. In Buenos Aires he worked on a river boat on the Paraná, Uruguay and Paraguay rivers, and explored the virgin forests they traversed. He also explored the Alto Paraná region and, in 1883, discovered the Guairá waterfalls.

Returning to Lucca in 1906, Adamo devoted himself to philanthropic initiatives such as the “Giuseppe Mazzini” school (commemorated in the plaque below) and an institute for emigrants which provided them with a basic education that would allow them to avoid becoming mere labourers.

In 1936 he published “In South America – Alto Paraná and Chaco. 1875-1905” describing his expeditions. Adamo Lucchesi died in 1940.

Like all the villages in our area Pieve di Monti di Villa has its fair share of beautiful buildings. Foremost among them is the Pieve or parish church.

Image00079

Dedicated to Saint John the Baptist it was founded in the twelfth century, rebuilt in 1446 and again between 1760 and 1776. It has a single nave and transept, and preserves the apse of the original medieval building. The bell tower was rebuilt in 1892.

Inside the church there’s an organ by Domenico Matteoni dated 1776 and a set of crystal chandeliers from the 17th century.

At the entrance of the village, to the right of the fountain, is the sixteenth century Palazzo Gabrielli. A member of this family was Paolo Gabrielli (1832-1908) who emigrated to London, and became a pupil of the exiled founder of modern Italy, Giuseppe Mazzini. As part of the presepe’s display, the villa’s elegant living room was an excellent place to demonstrate the art of weaving using the loom.

There are also the ruins of the Castle of Villa Terenzana but I was unable to locate these.

Despite the disappointment of poor weather and the consequent reduction of visitors Pieve di Monti di Villa’s presepe was beautifully presented. Indeed, the day kept dry while all around Pieve it rained. A miracle perhaps?

Traditional craftsmen displayed their skills whether it be in carding wool and stuffing mattresses, or interleaving rush chair seats or grinding maize or repairing shoes or threading baskets or sharpening knives or making new brooms: all activities which, until a few years back were regularly carried out in the village:

There was even a old village school class with children learning the alphabet by singing a song:

Image00084

Food and drink was abundant: I enjoyed a sausage sandwich and in the local osteria had a glass of mandarin punch.

Image00074

Music was supplied by a guitar and accordion duo.

Image00026

(Sara and Brunello)

The steep cobbles were spread with sawdust in several sections since the wet weather had made them so slippery.

Image00016

I did not stay, however, until the evening to see Mary and Joseph arrive with the baby Jesus and occupy their places in the stable, followed by the Three Wise men. It was becoming too dark for me to get back home. Here, however, are some pictures of the event taken by a visitor who stayed on.

presepefin

(Photo Courtesy of Sonia Massei)

Well done to Pieve di Monti di Villa and its enterprising inhabitants! The mountain villagers were not discouraged by the gloomy weather but put their best into making this event truly entertaining and a wonderful way to inaugurate the Christmas season.

 

Santa Claus is Coming to our Town!

Are you already deep in preparations for the Christmas festivities or are you instead trying to avoid what you feel is humbug? (No matter…like Scrooge you’ll change….I hope).

In the area around Bagni di Lucca seasonal festivities are in full swing.  Festive lighting is springing up and the traditional presepe Christmas crib is appearing not only in its customary sites but also in new ones. Such is the case with the Fornoli presepe, near our vet, with its life-size statues supplied by the Fontanelli firm which has specialised in figurines for well over a century. I took pictures of it during the day.

And the scene is even more picturesque in the evening.

fornoli pres

(Photo courtesy Marco Nicoli)

This week-end starting at 10 this Saturday 14 December until Sunday evening there’s la ‘Valle di Santa’.  Santa Claus will land in Bagni di Lucca and for two days he will take up residence in the Villa Webb in the old part of Villa at the terme. There children can meet him and give him their letters. Meanwhile, the streets of the town will be filled with craft, food and wine market stands. There also be  several street artists. As always, entry to Santa’s House is free.

la-valle-di-babbo-natale-bagni-di-lucca

Also starting this Saturday on December 7th it’s time for the third walk among the one hundred nativity scenes at Montefegatesi, our highest (at altitude 2762 feet) village. It’s part of the ‘Valle dei Presepi’ program. Actually, last year there were more than one hundred and eighty presepi! See my account of this amazing display last year at https://longoio3.com/2018/12/10/christnas-cribs-here-there-and-everywhere/.

The Montefegatesi day starts at 11 am with the opening of food and wine stands and Christmas markets. One can taste delicious local delicacies in a heated tent. At 3 pm Santa Claus arrives. At 4.00 pm there’s a procession with Christmas carols all the up to the Dante monument to place the Infant Jesus in the highest crib of the Commune. A flight of lanterns will take off into the skies accompanied by the reading of some poems by local poet Egeo Bartoli.

If you miss the show don’t worry; the cribs will be on display until 6 January.

The living crib at Pieve di Monte di Villa was postponed from last Sunday to this Sunday 8th December because of bad weather. This time the met has set the day as fair and so it should be after all the catastrophic rainfall we’ve been getting every day since the end of October! This living presepe is shared among three enterprising villages in our comune: Granaiola, Monti di Villa and Pieve di Monti di Villa, This year it’s the latter who will have the honour of hosting the event. It’ll have a hard task to beat last year’s display at Monti di Villa which I described in my post at https://longoio3.com/2018/12/03/a-living-christmas-in-the-appenines/

presepe-1-dicembre-pieve-di-monti-di-villa

Do leave your car at the Villa Fiori car park at Ponte a Serraglio and take the shuttle bus there in order to avoid clogging up the narrow roads!

It’s also time for the next concert in the ‘Incontri Musicali – i luoghi del bello e della cultura’ series. This one takes place on Sunday 8th December at 5.15 PM at Valdottavo’s Colombo theatre and features the “The Wagons” ensemble playing an original selection of music by seven composers from the four corner of the world and devised by Girolamo Deraco and Alessandro Sesti.  Knowing the quality of the last three concerts (the only ones, unfortunately I was able to attend) I am really looking forwards to being present at this one!

There is a panoply of other events coinciding with these in our valley but unfortunately (or not?) we can’t all be cloned so I’ve only chosen the above as being the most representative of this weather-wisely superb opening to Christmas season. I hope that those of you here will be able to make it to some of them and support our valley’s truly remarkable creative initiatives.

 

 

Remembering a Woman’s Murder at Bagni di Lucca

On the afternoon of Tuesday 7th December 2010 in Via Contessa Casalini, the street which surrounds Bagni di Lucca’s Casalini gardens, near the church of the Sacred Heart and by the entrance of the driveway leading to a doctors’ surgery, Cala Perez Kaliannys, a 27-year-old Cuban girl, who was taking a walk with her cousin, was killed with nine pistol shots. First, two shots were fired into her chest; then another seven were released when Cala Perez was already on the ground and practically lifeless. A skinny young man wearing a leather jacket was seen walking away after the shooting. Meanwhile, on the other side of the gardens children were leaving the local school at the end of their classes. The local police quickly rushed in to protect them telling those outside to immediately lie down flat.

The search began for Cala’s presumed killer, Leonard Grifsha, a twenty-six year old Albanian construction worker employed by a Ponte a Serraglio company. Carabinieri from all stations in the Serchio valley were mobilised and, coordinated from centres at Lucca and Castelnuovo Garfagnana, to search for the killer, who had had a relationship with the victim in the past months.

Friends and acquaintances were questioned and, overnight, checkpoints set up along the main roads to and from the Garfagnana. The army at San Marcello Pistoiese also joined in along the mountain area leading to Abetone on the Brennero road. The search continued, too, around Lucca with considerable numbers being involved.

Three days later, on 7th December, Leonard Grifsha was captured as he tried to pick up his belongings in Ponte a Serraglio and confessed to the murder. In all probability Grifsha was preparing to escape to Albania. At the time of capture he was unarmed. Grifsha told the Carabinieri, however, that he had thrown the gun in the Lima River. A search for the murder weapon was made but I’m not sure whether it was ever found.
For three days and three nights Grifsha had hidden in the woods behind my house at Longoio where someone may have given him shelter from the bad weather. According to the carabinieri’s investigations, the Albanian had been trained in Germany as a paramilitary and had even fought in Afghanistan so he would have been used to roughing it in all conditions.

Grifsha fully collaborated with Lucca’s Public Prosecutor Salvatore Giannino, and was assisted by his lawyer Luca Cantini. He was then taken to the San Giorgio prison in Lucca. A trial followed and the murderer was condemned to life imprisonment.

What was the motive for the murder? It was mainly because Cala had refused to continue her relationship with Grifsha and also because, apparently, Cala had been receiving money from the Albanian to buy a flat in Florence which, however, she was sending back to her relatives in Cuba.

Cala, born and bred in a country we have visited and love but which we realize is quite impoverished because of US sanctions, had met a friend of ours from Bagni in Cuba. He fell in love with her, and she grabbed the opportunity of his offer of marriage to escape to a more prosperous country like Italy. Our friend paid for the considerable cost of the wedding (which was quietly questioned among some of our friend’s relatives).

Cala already had a son from a previous relationship and brought him along with her to Bagni di Lucca where he was entered at the local school.  He has since turned into a very personable young man who we met since his step-father lives in the same house where we used to visit Sam Stych, a retired librarian and world Boccaccio authority, originally from Birmingham, and who died in 2018 at the age of 101. Indeed, Cala’s son was very helpful towards Sam in several ways, for example, sorting out his television channels, helping with his meals and dressing him.

Our friend confirmed that Cala, his separated wife with whom, however, he remained on good terms, had been threatened by the Albanian and that she was afraid, but had not had the courage to report the situation to the Carabinieri for fear of reprisals.

And that is the problem. So many women, particularly in Italy which has one of the highest feminicide rates of the world – six hundred in the past four years – with an average of one woman murdered by a jealous husband/partner every other day (and showing little sign of diminishing) are scared of denouncing their cruel companions for fear of reprisals. There are so many cases where, even if a woman denounces her partner’s abuse, the police take little action and the social services are not always as prompt as they could be. Regrettably, the UK can hardly be held up as a good example of what to do in these terrible situations: I heard recently on the news that a violent husband, who had been imprisoned, was not only released before the completion of his sentence but also was returned the house keys by the police: he promptly returned to the family home and murdered his wife.

Without in any way mitigating the circumstances of the tragic event that occurred in Bagni di Lucca nine years ago it is clear to me that putting a woman brought up in the more easy-going mores of a country like Cuba together with a man bred in a world where honour and shame ruled supreme in a patriarchal world was asking for trouble if the relationship soured. However, Bagni di Lucca did not expect anything as awful as what happened. I remember being interviewed by national television and as I was eating my pizza at a local bar finding myself on screen. (I just said that the whole of Bagni di Lucca was shocked at the event.)

Last year Bagni di Lucca comune decided to place a now iconic red bench, symbolising the blood spilt by the murder of women by their possessive men, near to the spot where Cala was assassinated.

Image00032

Last month on the day dedicated to the memory of these women the red bench was inaugurated by the mayor who in his speech stated that Bagni’s municipal administration would spare no efforts in the fight against violence on women and is cooperating with associations helping to prevent such crimes and offering protection to the victims.

Image00031

A further initiative regarding violence on women will be the installation of another red bench, on December 9, in Montefegatesi; the same day when the village’s now famous the nativity scenes will be opened to the public. That is, indeed, I feel a fitting coincidence: the mother of the baby Jesus could be no better patron for those in search of a solution to a terrible and deep-seated cultural and psychological problem which invests the world well beyond the boundaries of Bagni di Lucca.

Image00034

I would finally add that Cala’s Facebook page still remains, not so much as a consciously memorial page but one which is yet more poignant since it suddenly stops at that fateful day in 2010 with a comment in Spanish.

‘descansa en paz’ – which translates as ‘rest in peace.

Thanks to a major campaign organised by the Croce Rossa to collect funds, Cala was returned to her country of birth and lies buried in Cuba where her grave is regularly visited by her relatives and her ex-husband.

cala

https://www.facebook.com/kaliannys.perez

 

Image00033

Clinically Cured

I’m waking up after my second night at the Barbantine, a private clinic in the south east corner of the old walled city of Lucca. I’ve been here before for various minor ailments as the Italian National Health service (which has been voted the third finest in the world, an appraisal I would now not disagree with) has a contract with the clinic (as it has with another, the Santa Zita, in the north west corner of the old city) for sending its patients there.

Why am I here? It’s because the matter arose of a simple urological problem which required a TURP (transurethal resection of the prostate i.e. a scrape of the prostate). I had to prepare for the ‘intervento’ by fasting for a whole day and by wearing special white elastic stockings to improve blood circulation.

 

I am now  in the position of being able to evaluate this particular department of the Italian health service.

First, the accomodation. I was given an excellent two-bedroomed ward with en-suite and TV which during the day was filled with other patients (hernia op. etc) but which left the nights completely by myself and snore-free.

Second, the food. I was served with simple continental breakfast (coffee, biscuits and rusks), lunch (rice, meat and two veg, pear) and supper (pasta broth, canned meat and two veg, apple). The fare was quite acceptable.

Third, the operation. I was given a local anaesthetic up my spine which effectively numbed the lower regions of my body and a glass of ‘gocce del coraggio’ (courage drops) to sedate me. I was wheeled into the theatre. The process began and a TV monitor provide me with what at first I thought was a horror movie but which turned out to be the interior of the area of my body where the scraping was being carried out. Fascinating viewing!

I found all members of the staff to be conscientious and professional. There was nothing to fault them. The clinic was kept spotless and my ward was swept twice in a day. I am truly glad I landed up here rather than in certain places I know in my country of birth.

Incidentally, the Barbantine is so called after its founder Maria Barbantini (1789-1868). Losing her husband early in her married life Barbantini became a nun and founded her own order dedicated to the care of the sick. Her clinic is still managed by the nuns although the majority of staff are secular. Sister Barbantini was beatified by Pope John Paul II in 1995.

5363327625_d7dae50094_b.jpg

It is quite marvellous, after one’s discharge, to be able to step outside and, within a stone’s throw, to take a morning stroll in improved health on Lucca’s walls lined by trees now tinged with the first colours of autumn.

le-mura-scorcio-novembrino.jpg

I doubt whether many other hospitals have such gorgeous surroundings. (Views from my room in the clinic).

 

 

Troublesome Priests

Canonic (church) law in the Roman Catholic church states that it is the Bishop who appoints a parish priest and certainly not ‘the will of the people’. Hence the rise of often troublesome situations.

Bagni di Lucca suffered one recently in its parish when the newly appointed vicar was accused by his parishioners of favouring radical religious opinions (e.g. ecumenical services with other religions, advanced views on gender etc.). For the somewhat conservative Bagni church goers this was all too much and they complained to the Bishop of Lucca.

The situation was further complicated by the new appointee accusing the former parish priest of interfering in his parochial affairs despite the fact that the previous incumbent was now officiating at a church over thirty miles away. It’s true to say that the former parish priest was very popular and was particularly dexterous in organizing youth and music activities. His ex-parishioners were sorely disappointed at Don R’s departure but he made occasional return trips to meet them.

The difficult event made its way to the newspapers and the local TV station NoiTv; it was only the intervention at Bagni of the bishop of Lucca which has obtained a workable solution to the parishioners’ stand-off. After all, locals still love a church wedding and for a new-born not to be christened would be anathema.

A rather clearer and certainly more intolerable situation occurred when a parish priest from North of the Appennines was found in delicto flagrante with an underage girl in his car. He was relieved of his duties and escaped to a relative’s house in a village near to Bagni. Everyone thought that the priest should be immediately arrested and put on trial for abusing minors (indeed, parents withdrew their children from the local school for fear of this ecclesiastical predator) but this did not happen for months until, recently he was brought to justice and given a long prison sentence.

An incredible situation regarding unpopular and troublesome priests occurred back in 1967 in a village we passed on our recent peregrinations in the mountain regions of the Veneto. Called the Schism of Montaner it led the entire population to renounce their Roman Catholicism and espouse the Greek orthodox religion.

How did all this happen? In 1967 Don Giuseppe Fae’, a very popular priest who had led the partisans against the nazi-fascists during WW2 and who was considered a saint by many, died.

DSCN5784.JPG

Everyone thought he would be succeeded by his helper and vice-vicar but the bishop (who would later be appointed one of the Church’s shortest lived pope, John Paul I) thought otherwise and appointed a less than popular candidate. The locals were outraged: they barricaded the new priest in his vicarage, there was talk of an armed insurrection and eventually the Bishop turned up, protected by a bevy of carabinieri. The bishop’s answer to the problem was short and sharp: he withdrew the consecrated hosts placed on the parish church’s altar and forbade all priests to celebrate Holy Mass or to administer the sacraments until the Montaner parishioners accepted the new vicar.

papa-luciani.gif

The parishioners’ answer was to renounce their Catholic faith. Thanks to a lady who was herself of Greek orthodox persuasion an orthodox priest was invited to the village and converted all the inhabitants to a religion which, ironically, had itself been the product of a schism, this time some hundreds of years previously.

Visita_italia_bartolomeo_I.jpg

Regrettably, the orthodox priest and his acolytes proved to be less than orthodox in their behaviour and there were instances of drug-dealings and mass sex orgies. Other variants of orthodoxy were tried out: Nubian, Assyrian and even Nestorian. Eventually, a less unorthodox orthodox priest was appointed and the Montaner parishioners returned to a less sinful path. An orthodox monastery was founded which still continues to the present day; indeed a foundation stone for a new cloister was inaugurated in 2018.

We did not have time to investigate the monastery in further detail but looked sadly upon the remains of the original orthodox church which was burnt down, due a short circuit, almost ten years ago.

I was, however, informed that several inhabitants had returned to their Catholic faith and that the previous troubles were just a dim memory. I think part of the reason for this is that religion plays a rather less important part in Italians’ lives than it used to at the time of the scism fifty years ago.

It’s all a bit sad, anyway. There was a time when ‘vox populi ‘ was indeed ‘vox Dei’ but today, with increasing secularism aided by paedophilia scandals in the Church, collapse of recruitment for priests, nuns and monks and the decline of religious axioms had meant that it would be difficult to have entire communities change their other-wordly directions just because they were afflicted by the imposition of a troublesome priest within their parochial boundaries.

DSCN5773.jpg

Of Storks and Births

In Italy a rosette fixed on a front door signifies a birth in the family: light blue rosette for a boy and pink for a girl. Sometimes a stork makes an appearance too. This was certainly the case with the daughter-made-mum of friends we visited in Italy’s Veneto region. As owners of a considerable vineyard, producing some of the country’s best prosecco, they decorated the approach to their holding with an ample array of rosettes and …. a stork. As it’s been a particularly good year for this bubbly wine, that flowed plentifully.

But why is the stork a symbol of birth? One tells children about that personable bird, making its home on European chimney-tops and carrying the newborn in a bundle to the family, but not everyone knows why the stork has become such an important symbol for births.

For many ancient civilizations, including the Egyptians, the stork was considered sacred and was endowed with almost divine characteristics. It was worshipped in ancient Rome where it was associated with Juno, the goddess of fertility and protectress of pregnant women.

At the dawn of Christianity the stork became a symbol of purity and was given the task of hunting snakes which have always depicted sin and debauchery.

The stork’s large wingspan has helped to give the idea of ​​the angelic nature of this extraordinary bird and its disappearance for nine months, when it migrates south for warmer climes in the winter, the length of a normal pregnancy, also enhances the stork’s mythical role.

We have enjoyed stork-watching on the continent but have never come across these birds in the UK except on one rare occasion when a stork took off from a small lake in a Welsh heath. It was a quite unforgettable vision.

STORK

Had you lost your way, mistaken
a wind-tide when I watched you
among Celtic hills far away
and alone in the blue?

You’re quite in the family way;
through the Burgenland
we passed few chimneys near the lake
without your nesting stand.

Untidy heaps yet loved the more
for talismanic force,
no house could be conceived complete
without your vast resource.

Loveable bird, bringer of life
in European plains
Healer of wounds, ender of strife,
through you all earth sustains.

Did you ever then find your way
back to the lake of reeds,
return to favoured chimney stack,
appease our inmost needs?

Stork_-_panoramio_-_Wolodymyr_Lavrynenko.jpg